blog - Part 26
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Teaching

Day 1: The Indirect Method

Friday, 7:45pm Now to teach the class how to actually do it. Immediately let the group know that you won’t be talking about techniques for having lucid dreams since lucid dreaming will happen spontaneously anyway and account for 20 to 40% of all results. You’ll be talking about methods for leaving the body without prior sleep (i.e. direct methods) on another day. Meanwhile, today you’ll be talking about the easiest method – the indirect method, which opens the doors to the phenomenon for anybody in only a few tries.

1. Introduction to the Indirect Method The indirect method involves techniques that out-of-body experiencer performs while awakening from sleep. These techniques are extremely simple because people are already in the right physiological state upon awakening – it just needs minor adjustment. Out-of-body experiences can be had at least 90% of the time when this method is practiced correctly.

2. When to Make Attempts All participants who don’t need to wake up the next morning should be urged to employ the deferred method, which is where the practitioner goes to bed at midnight, sets his alarm clock for 6am, does something for between 5 to 50 minutes, and goes back to sleep for as long a period of time as possible in order to take advantage of each subsequent awakening. Slumber interrupted in this way will lead to many awakenings over the course of the remaining period of time set aside for sleep, which will allow you to make many attempts over the course of a single morning. People who don’t have opportunities to use the deferred method might take advantage of any spontaneous nighttime or morning awakenings. Moreover, awakenings after daytime naps are also good for getting results in one’s practice. Some students may get such an opportunity before the second lesson begins.

3. Creating Desire An important part of the procedure is the desire to wake up and try the techniques. This desire is affirmed before falling asleep before the awakening that one plans to use. Thus, after a practitioner lies down to go back to bed after awakening at 6am, he mentally resolves to awaken and try the techniques. Some kind of motivation helps to make that resolution stronger, e.g. a plan of action (go up to a mirror and then do something of your own that you find quite interesting). Such a desire should be kindled before each new awakening after 6am. For example: a practitioner affirms his desire at 6:07am, wakes up at about 7:13am, immediately tries the techniques, and success or no success, reaffirms his desire to try again on the next awakening, etc. The affirmation should also include the intention to awaken without movement – although attempts must be made even if movement occurs.

4. The Importance of Doing It No Matter What Let people know that they already awaken in the right state in the majority of cases – that’s the secret simplicity of the indirect method. This means that relaxed and passive actions are not what’s needed most of the time. What’s needed is exactly the opposite: to break out of your body and try to get out of it no matter what using the techniques. You need to put your all into the techniques you’re doing and immerse yourself in the sensation of performing them with your entire being. Each action should be made extremely assertively, forcefully, and with a great deal of confidence that everything will work out right then and there. If you omit this part, your students will simply fail to press on – even when things are going their way.

5. Introduction to Cycles of Indirect Techniques This is the point where you should explain how indirect techniques work by describing a single awakening as an example. Draw a diagram illustrating cycles of indirect techniques, and then use it to explain each part step-by-step.

6. Separation The practitioner should energetically alternate separation techniques for the first 3 to 5 seconds, as he might already be in the right state. Here it will be necessary to make a digression regarding separation techniques. The most common ones are getting up, rolling out, and levitation. Explain to people that it’s not worth worrying about how exactly you’re going to separate. It actually feels like a regular movement, as if you were simply getting up out of bed, rolling out of it, or levitating above it. And it feels like it’s you yourself doing it in your perceived body and not some mysterious etheric or astral body. That’s why there is no need to overdo it or overthink it. What you need to do is to try to get up as you normally do but while trying not move a muscle in your physical body. Try to do it no matter what and do it right then and there.

If separation is successful, you’ll need to implement your plan of action: finding and mirror and then accomplishing your personal goal.

7. Alternating Techniques If separation was unsuccessful, you should cycle through 2 to 3 techniques over the course of a minute until one of them works, upon which it will again be possible to try separation. Here it will be necessary to make a digression regarding the techniques. Though there are an enormous number of them, for the purposes of the seminar it’s enough to provide a selection of the 4 easiest and most-straightforward techniques. Students should select the two or three they are most comfortable with.

Rotation After an attempt to separate, the practitioner tries to imagine or feel the sensation of rotating around his head-to-toe axis for 3 to 5 seconds. If the sensation of rotation arises, you should once again try to separate (via getting up, rolling out, levitating, etc.). If separation after rotation was unsuccessful, you’ll need to return to rotation and intensify it, and then try to separate again. You can repeat this sequence several times, which means that you can do this technique for even an entire minute. If not even a slight sensation of rotation arises within 5 seconds, switch to another technique. The main feature of this technique is its arousal of the vestibular system. You don’t need to try to visualize yourself or the room around you rotating. What you do need to do is try to rotate on your own by your internal sensations. The process is made easier by turning your eyes to the side you want to rotate towards, but while still keeping them closed.

Observing Images If rotation doesn’t yield results within 5 seconds, the practitioner should peer into the void before his eyes for 3 to 5 seconds and meanwhile try to see an image of some sort. If the practitioner starts to see something during those 3 to 5 seconds – no matter how dimly – he may then try to separate. If unsuccessful with separation, the practitioner should return to observing images, do it more precisely, and try once again to separate, etc. However, if no images arise within the first 3 to 5 seconds, he is to switch to another technique. The key to performing this technique is to see an image that appears on its own before your eyes, and not an imagined one. This is not a visualization exercise. It is observation. You need only peer into the void before your eyes. If an image does arise and your aim is to make it sharper and more realistic, then you need to look at it in a defocused way, as if you were looking through it or past it. This will make the image more stable and vivid. It’s worth keeping in mind that practitioners are often simply pulled into the image. In that case they’re already in out-of-body experience and it’s not necessary to separate.

The Swimmer Technique If the preceding technique didn’t work, the practitioner should begin to assertively imagine movement of some sort for 3 to 5 seconds, e.g. swimming, running, arm circles, pedaling, etc. If within 3 to 5 seconds the imagined sensation suddenly becomes (or starts becoming) so realistic that it replaces physical perception, that’s a signal to attempt to separate by getting up, rolling out, or levitating. If separation is unsuccessful, you’ll need to return to feelings of movement, intensify them, and try again to separate, etc. If no unusual sensations arise with the first 3 to 5 seconds, switch to another technique. As with many other techniques, an enormous role in whether or not the practitioner is successful is played by the desire to feel the requisite sensations no matter what, as if one had become completely absorbed by the image when trying to experience it. Practitioners are often immediately sucked into some place in out-of-body experience when performing this technique. In such a case it’s not necessary to find a way to separate, as separation has already occurred.

Visualizing the Hands If the previous technique didn’t work from the very beginning, then the practitioner should intensely imagine for 3 to 5 seconds that he is rubbing his hands together about 2 to 4 inches from his face a bit higher than eye level, while trying to see, feel, and/or hear his hands rubbing together with full realism. If one or more of the expected sensations arises, you should try to separate from your body by starting off from those very sensations, like with the other techniques. If that doesn’t work, you should intensify the sensations and try again to separate, etc. If no sensations at all arise over the first 3 to 5 seconds, switch to another technique.

8. Cycling It doesn’t matter what order the techniques are in. What matters most is that students select 2 or 3 techniques and just cycle through them upon awakening. As soon as something starts to work, it’s time to try to separate and then rush over to the mirror and accomplish one’s personal goal. Let’s say a practitioner has chosen the techniques of rotation and visualizing the hands. He awakens and tries to separate, without success. He then does the rotation technique. However, since no unusual sensations arise after 5 seconds, he moves on to the visualizing the hands technique by imagining that he’s rubbing his hands in front of his closed eyes. After that technique also fails to work, he goes back to the rotation technique and switches from it 5 seconds later as it too yields no results. He once again tries the visualization of the hands technique and after several seconds realizes that he’s not simply trying to see them in front of his face, but is actually beholding them as in real life. He immediately tries to separate by starting off from the sensations coming from his phantom hands. Nothing happens. That’s when he tries to see his hands more clearly and feel them with greater sensation by scrutinizing them and rubbing them together more intensely. He then gets up from his physical body and immediately goes to the mirror in the hallway, peers at it, and goes on to carry out his personal task, like blasting off to Mars, for example.

The idea is to perform at least 4 such cycles of techniques, but do so in under one minute. Since students will stubbornly do a mere 1 or 2 cycles, you’ll need to repeatedly underscore that it’s necessary to perform no less than 4 cycles, even if no techniques work during any of them. This will substantially improve the overall success rate, as the majority of results come after the first cycle. Naturally, as soon as some technique starts to work, the practitioner should focus on it alone and work with it until he is able to enter out-of-body experience. In other words, do not switch from a technique that is working.

9. Falling Back Asleep with an Affirmed Desire If the practitioner realizes after 4 cycles or one minute that nothing is working, the best thing to do is to try to fall back asleep with the desire and self-motivation to subsequently wake up and try again from the beginning.

10. Addendum It’s worth mentioning that students will often wake up and then forget what they were supposed to do. In such a situation it’s best to do whatever comes to mind. Doing at least something is much better than missing one’s chance while trying to remember one’s detailed plan of action. Practitioners will also occasionally have awakenings that they subjectively feel were too abrupt and conclude that there’s no point in attempting anything. Such subjective feelings are to be ignored – if you’ve woken up, make an attempt no matter what things may seem. If students awaken to movement all the time, then they might start the indirect method off with cycling techniques instead of an attempt to separate. Sometimes practitioners are bothered by bright sunlight or lots of distracting sounds in the morning. If this is the case, they can put in earplugs and put on a sleep mask after their 6am awakening and then go back to sleep. This will substantially increase the duration and soundness of subsequent sleep.

Friday, 8:50pm A 20-minute break is recommended after finishing this module so that people can relax, drink coffee or tea, go to the bathroom, meet other people and socialize, and buy some supplementary educational materials or other products.

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Teaching

One-Time Lessons

Description

One-time lectures are 1 to 4 hour events in the form of either commercial undertakings or free introductory lessons that aim to recruit groups of paying students. This type of training session is suitable not only for small groups (or even just a single student), but also for thousands of people in enormous auditoriums. This kind of training session may be used to popularize your services at various personal development centers, esoteric bookstores, and even schools and universities for the public at large. This is more an introduction to the phenomenon than instruction in it, and therefore the audience will be much wider than usual.

It’s best to hold such sessions on Friday evening or during the day on weekends. How often you hold the lessons depends on the size of the groups. If the group size is small (i.e. up to 50 people), you might hold sessions on a monthly basis in small cities and on a weekly basis in large ones. However, it’s not worth it to gather hundreds of attendees together more frequently than once every few months, even in cities of over a million people.

Since for the majority of attendees it will be only a one-day session, there’s no way to track the success rate or really teach anything in full. The only person who can force an attendee to sit down and learn or find out more about the subject is the attendee himself. Therefore, the main task of the instructor is not so much to impart methods for mastering out-of-body travel and lucid dreaming as it is to motivate people to take up its practice. It goes without saying that the public will demand the revelation of the most basic methods, but that should not be your main focus. It’s best to spend the majority of your time inspiring and astounding people, as well as opening their eyes to the possibility of living in two worlds and how they can apply it in various areas of their everyday lives.

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Teaching

The Instructor’s Practical Experience

These instructions were created so that the phenomenon of out-of-body experiences and lucid dreaming (out-of-body experience) could even be successfully explained in practical terms by a person who, for one reason or another, has no experience at all. That is to say, if a person with no experience gets a group of students together and works with them in strict adherence to these instructions, then they will not only succeed at entering out-of-body experience state, but will do so on a regular basis. These instructions were written with inexperienced instructors in mind for the simple reason that the aforementioned scenario is quite common.

In pursuit of their desire to make money or earn some authority, many adhere to the principle that a swimming instructor doesn’t necessarily have to know how to swim. In the past, such opportunists would have simply discredited the phenomenon itself or disappointed society’s hopes in it. Until this book came out, they simply had nowhere to find a real methodology for teaching phase states – there were no books, there was no such profession, and there weren’t even any abridged instructions. As a result, the role of instructional material was filled by run-of-the-mill books on the topic written by people who weren’t specialists in the field, nor even practitioners themselves 90% of the time.

However, the more real practical experience the instructor has, the better. To obtain such experience, one should follow the OOBE Research Center instructions for individual practice that are described in detail in the book out-of-body experience, which is available as a free download in every major world language.

Any kind of primitive or even spontaneous experience will lend authority and add credence to an instructor’s words. On the other hand, if an instructor is an average practitioner able to enter out-of-body experience in at least one of ten indirect attempts, this will allow him to field many unique and specific student questions, as well as explain the methods more clearly by referring more to his own experience than these instructions.

An instructor should ideally be an advanced practitioner, i.e. someone who is successful at using the indirect method at least one third of the time (not counting spontaneous experiences). Considering that it’s completely realistic to achieve a success rate of 90% and above using the indirect method, this is not an overly difficult requirement. It’s just the opposite. This level of personal experience will allow the instructor to thoroughly explain methods and techniques, give more examples from his personal practice, find answers to the most unique and specific questions that students ask, and make fewer mistakes when explaining finer points regarding techniques. If this is the case, it will allow for instruction of the highest quality and level of effectiveness.

If the instructor wants to be included on the official list of School of Out-of-Body Travel instructors, he will have to comply with strict requirements regarding having a steady and regular practice, which is to be described and substantiated in his application. On the other hand, if someone’s aim is to be become an independent instructor or use these instructions for some personal goal or another, then he might be at any level in his practice. The most important thing is to follow the instructions.

Nonetheless, any self-respecting person should at least strive to master what he teaches others. It’s not possible to be a true professional in this field without doing so, and the instructor’s actual level of practical knowledge will sooner or later be brought to light by the large number of real practitioners who will often be among his students. You can’t achieve great heights in this field without a real personal practice of your own.

Categories
Teaching

Lesson Plan 2

When to Perform Analyses Regardless of the instructional format, the beginning of every lesson besides the first should usually be devoted to analyzing attempts and teaching the students how to do so.

The Analysis Procedure Analyzing indirect-method attempts always takes the most time. Start off from the following procedure to facilitate the search for mistakes made during both successful and unsuccessful attempts (separation upon awakening is understood to have occurred but has been left out so that the uninterrupted sequence remains intact):

1. Attempt

2. Technique successful (start of out-of-body experience)

3. Separation

4. Deepening

5. Plan of action

6. Maintaining

7. Secondary separation from the body

This procedure is different for the direct method:

1. Lapses in consciousness

2. Lapse in consciousness of the necessary depth (start of out-of-body experience)

3. Separation

4. Deepening

5. Plan of action

6. Maintaining

7. Secondary separation from the body

The procedure for the dream-consciousness method is as follows:

1. Creating desire

2. Falling asleep

3. Becoming conscious while in a dream (start of out-of-body experience)

4. Deepening

5. Plan of action

6. Maintaining

7. Secondary separation from the body

You can easily find mistakes by using these sequences. For example, if some technique started working with the indirect method, then there’s no reason to look to the techniques for the reason behind a lack of success, as the next item on the list is separation. That’s where your problem is if a technique upon awakening worked, but out-of-body experience did not come. Simple things like this will be clearer to the group if you display a visual of the procedure at the beginning of each post-experience “debriefing”.

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Teaching

Make the Audience Think

One of primary rules of rhetoric is that the audience should move together with the orator towards the specific aim of his speech. However, teaching out-of-body travel and lucid dreaming means more than simply giving speeches. It means teaching a full-fledged skill. The aim is not only to impart certain knowledge, but also to instill certain procedures into the conscious and subconscious mind. To that end, this rule of rhetoric can be fine-tuned and made even more effective: have the audience independently discover the necessary steps and their sequence.

At first glance, this approach might seem unrealistic. However, not only is it possible, but it also makes the lessons truly interesting for all. Nearly every procedure for mastering out-of-body experience makes sense at an intuitive level. They are by and large easy to guess if you are given the right hints. The instructor’s job is to give people those hints and point them in the right direction. Thus, don’t simply rephrase the contents of the practical modules in this book. Doing so makes little sense and will hardly sink in for the average person. Say "A" and wait until somebody says "B". Say "C" and wait until somebody guesses "D", and so on.

To illustrate, let’s go through several specific examples of playing this game with the audience. Example one: at the very beginning of the lesson, you need to lead students to the conclusion that indirect techniques are best performed in the morning when the body is in less need of non-REM sleep and enters REM more often, which is just what is necessary for out-of-body experience. To accomplish this, start by asking, "What time of day is best for making indirect attempts? Why?" Someone is sure to know or guess the answer. If not, then (and only then) may you give the answer. But before you do so, give people the opportunity to discuss it and come up with as many ideas as possible. That’s the whole idea – TO FORCE PEOPLE TO THINK!

Example two: "We have the greatest chances of entering out-of-body experience while we are awakening, as that’s when we are already in out-of-body experience or are practically already in it. If this is the case, what action should you start an attempt to enter out-of-body experience with?" The answer is seemingly simple: you should separate. However, the audience will put forward all kinds of conjectures if they haven’t read our Research Center’s book. Even if the correct answer is given right away, don’t let you face show it. Let people keep on thinking and come up with other ways. Of course you’ll eventually say the correct one, but by then the audience will already be wound up and fully enthralled with the process of opening doors to a parallel world.

Example three: "What will happen if I come to a halt while in out-of-body experience and start thinking?" After a bit of discussion, the right answer will be hit upon: a return to the body is what will happen. That’s when you should ask the next question, i.e., "Right, so you need to always be active. But what then do you always need to have or do so that you never come to a stop?" – hint at "plan of action".

Questions can sometimes be asked sequentially so that people starting from a "blank state" are able to arrive at the answer using their intuition and logic alone. For example: "How do you think it’s possible to obtain information in out-of-body experience?" Even a group of 10 people will find three primary methods on its own, and all that it remains for you to do is write them on the board. The same holds true for self-healing and other matters where people can arrive at answers by simply going through various possibilities.

There’s no sense in making the game too complicated. Make the hints clear and quickly elicit opinions from the room. As soon as you hear the right answer, praise the person who gave it and move right on ahead. Don’t drag out the process forever. The end result should be that the audience comes up with the correct procedure on its own without you giving it to them.

Of course, it’s not always possible to play such games with the audience. Responsiveness will occasionally be lacking. Unresponsive students make for quite boring lessons since you will have to resort to giving lectures on the methods.

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